Tuesday, July 7, 2015

Waiting for God ought to be good

Some years ago, wifey and I bought tickets to a performance at Chowdiah Memorial Hall of ‘Waiting for Godot’. 

We cannot say that we were not warned.  A theatre friend of mine said that ‘it was a play waiting to be explored, possibly Beckett’s best.’  I had not seen Beckett’s worst and did not know Beckett from Beckham, and therefore – foolishly – disregarded the first part of his sentence.  Wifey’s friend, who is into cinema, said (with a sniff) that, while it belonged to genre of the ‘theatre of the absurd’, it was not the best in class deal (or words to that effect).  Another friend said, ‘How nice!’ and I ignored this warning as well, being rather dense in the head when it comes to interpreting subtle messages. 

Our reason for wanting to watch the play was simple: Naseeruddin Shah was acting in it.  We are big fans of his and he was coming to Bangalore after a while, and, we reasoned, anything he acted in would be fun to watch.  The ticket price was so high that it justified instalment purchase, but I said, What the hell and paid up.

The final, though late, warning was when we entered the auditorium.  As we took our seats and looked around for familiar faces, we saw a sea of beards (the men, of course), thick intellectual specs all around, the kind worn by the crowd that debates existentialism in college canteens, lots of kurtas and most women in starched hand-spun cotton.  All of this was a sure sign that we were in the wrong place at the wrong time, but we continued to ignore the messages from the flight instrumentation panel and twittered excitedly about what was in store.  The chap sitting next to me fetched up with a bag that he almost dragged along and I guessed he probably had a Ulysees, an Odyssey and all of Emmanuel Kant in there.  When I saw the description leaflet that was on the chair, my enthu did pale, for it had all the stuff that I was mortally afraid of: bits like ‘peregrinating ideas’, ‘marsupial folly’ and ‘atrociously wicked’.  By the way, do remember this: if you come across anything that is ‘atrociously wicked’, give it enough space for a blue whale to pass through.  It just means, if you can’t figure it out, don’t worry, others can’t as well.

And then the hush before the curtains were raised.  A chap came on the mike and in a cultured, measured tone, repeated everything that was on the leaflet, no doubt under the deeply embedded impression that theatre goers who watch ‘Waiting for Godot’ have not cultivated the habit of reading (English, at least).  After this Mr. Gibberish had done his bit, we were treated to a few minutes of silence and then the curtains went up to a sound applause. 

Naseer and his pal, Benjamin Gilani, were facing each other in ridiculous wigs and costume.  When they began speaking to each other, it was as if they were continuing a conversation they had begun about twenty minutes ago and, when I confess that I did not understand a word of what they said, I mean it.  After about half an hour of enduring this entirely unintelligible, almost impenetrable, dialogue, I stole a glance at wifey and noticed that she was looking at me as well, as puzzled as I was.  I then looked at the Emmanuel Kant next to me and, well, he was looking at the chap next to him, and so on.  You get the gist.

Occasionally, a couple of the soda glasses or kurtas would burst out into laughter and the audience, that had just got a sense that maybe they were supposed to laugh, would follow.  

I looked at my watch.  Two more hours to go, with Naseer and Benjamin excluding me from their private conversation.  I tried to snooze a couple of times, but just when I felt dreamy and cosy,  Naseer would raise his voice with a theatrical flourish, venting vengeful violence (all ‘v’s if you noticed, alliteration).  It was positively creepy, almost as if he knew I was trying to escape this wrath.

Then, all of a sudden, a woman entered the stage from the left and walked right up to the mike.  “I have an announcement to make,” she spoke, her voice filled with the spirit and tone of theatre, ignoring the two who were waiting for Godot and addressing the audience, “a car with the number plate KA 02 MA 1234 (or something like that) has blocked my driveway and we are unable to take our car out.  The owner of this vehicle must immediately, please, please, remove his car.” 

We both sat up in our seats, alert.  Was this part of the play?  Certainly, if so, it was a most useful adaptation, for Beckett, one guesses, would not have thought of a KA-registered vehicle.  I was tempted to stand up and applaud, hoot and stamp my feet but desisted because I was not sure.  And just as she finished, her husband sidled up behind her, nodding his head and muttering into the mike, “We have tried to tell the management at Chowdiah many times, but they don’t listen…”.  He then backed off, allowing his fuming wife to hog the mike. 

We were all alive now.  Naseer’s face had turned a bright shade of red while the woman was speaking and he now threw his wig on the ground, announced imperiously, “That’s it.  We are cancelling this performance” and stomped off stage.  Benjamin, realising that he had not thrown his wig off, decided to mutter and growl and stomped off too.  Yet, nothing seemed to upset the lady.  She continued, “We are sorry to disturb the performance, but, you see, we had no choice” or words to that effect, while her husband held a banner in the background that read: Hell hath no fury like a woman scorned.  (Actually, he did not do that.  I made it up.  He just stood behind her, hoping to leave the place in one reasonably intact piece.)

As you can imagine, we were now lapping up every second.  This was true theatre, worth every rupee.  Then Mr. Gibberish’s voice came on the mike and in his cultured, measured way said, “Ladies and gentlemen, our apologies for this interruption.  Do take a fifteen minute break, and we will let you know of the status.”  What he was actually saying, of course, was, “Maan, we are up shit creek and don’t want you to enjoy the fun.”

We reluctantly left the auditorium and hung around for a few minutes, sipping something or the other.  “Should we stay back, if the play is resumed?”asked wifey.  “Should we?” I asked in turn.  “Where is the car parked?”asked wifey. 


And the rest, as they say, is history.  We were home in about twenty five minutes.  I have long been tempted to access Wikipedia to find out just who was Godot and why these two were waiting for him, but I feel it will be a humbling experience and hence, best avoided.