The tall, thin and shy
young man seated at the dining-cum-study table had the thick spectacles and
genteel demeanour of an earnest khadi-clad socialist; he looked briefly up at
me – then a little boy of ten – and went back to the Maths text book in front
of him, while my brother, who was studying for his IIT entrance exams with the
assiduity he normally reserved for his tennis, concentrated on the entirely
unfathomable heavy book in front.
The young man was good
at his subject, of this there was no doubt; indeed, if anything was his world,
it was the arcane planet of formulae and he had a good Brahmin’s brain to
negotiate the treacherous pits that math sums (as problems were then called)
hid in your path.
My parents were delighted
at having him teach my brother maths, of course, and my mother, as moms are
prone to do, alternated between praying for the IIT seat and praising the maths
teacher every day, though she hadn’t the faintest clue to what was being taught
(she would, however, announce to the world that Calculus was not for the faint-hearted). For in Digboi, the World’s finest little
town, nestled amidst the tea bushes of Margherita and the oil fields-and-forests
that stretched to Burma, a maths teacher of his competence was quite a dream
come true; possibly, the only thing that might have bettered this would have
been an invitation from IIT on a bone-china plate with a lemongrass,
rosemary-and-thyme dressing (but, of course, one must be realistic,
particularly about the lemongrass, rosemary-and-thyme dressing).
Purkayastha did not
set out to be a professional teacher; he was studying Chartered Accountancy and
had a modest job in the Finance Department at Assam Oil, where Dad was the head
of Internal Audit. He looked up to Dad
and had volunteered to teach my brother maths, when Dad had passed the question
around. And, so, that was that.
When my brother got
into IIT, I saw Purkayastha for the second time (I was banished from the dining
room when he normally came in to teach, as ten-year olds are deemed a nuisance
to society in general and to older brothers in particular). Purki (the name that stuck with him for life)
had a broad smile on his face, and his quiet tone conveyed satisfaction. And, one can only speculate that this early
success was a deciding factor in his decision to become a high-school maths
teacher at Carmel Convent, the local ISCE institution.
He never taught me: a
couple of years later, we left Digboi for good just after I had finished my
sixth standard. Family friends who visited us in Bangalore said that, while he
had left his finance job at Assam Oil, he hadn’t quite left finance; his goal
to become a Chartered Accountant had only been strengthened, and he prepared
twice a year; CA exams, I will add, may
be termed the most arduous of all punishments invented in the Twentieth
Century.
Occasional reports informed
us that he hadn’t yet cleared CA, though he came close, even as his reputation as
a Maths whiz began to grow and everyone
spoke of him with a touch of awe. And
then, the odd report from Digboi stopped coming and I assumed that Purki had
probably moved out of the town, possibly to Calcutta or elsewhere.
In 2012, I went back
to Digboi, thirty five years after I had left it and met with my old – and
among my dearest – friends, Rajiv. We
had much catching up to do (and some ribbing, for the water that had flowed
under the bridge over the years had taken a lot of our hair as well) and then,
the conversation inevitably moved to our teachers. When Rajiv spoke about Purki, his normally-genial
expression underwent a change and he turned grim and forthright. For Purki, he said, had been a terror, a
monster of sorts, for my old classmates when they reached their tenth standard
and had remained one ever since. He
would set problems in tests that were harder than the hardest and was harsh and
relentless in his assessment; often, only one student – Vineet, acknowledged
now to be quite a genius – consistently met his grade. For the others, there would be vitriol,
scathing sarcasm and nasty predictions of failure and it seemed that many in
the class were deeply emotionally impacted by what was said and, more, by who
said it (a maths teacher is a touch below God in the Hindu pantheon). A few years of personal failure – that damn
CA exam - seemed to morph this genial,
shy, young fellow into a dark, embittered man.
Rajiv ended his possibly justified tirade with a mild warning – he has
retired from the school and is still somewhere in Digboi, he said, but meet him
at your own risk.
I decided at that
moment to meet Purkayastha. It was an impulsive
thought, of course, and strange, for I had seen him just a couple of times, had
smiled at him once thirty five years ago, had never been taught by him and knew
nothing about him. A silly
decision? Perhaps. Or perhaps, I believed that a word of appreciation
on my brother’s behalf would make a retired teacher’s day come alive.
This was the second
time I had met Purki and, of course, he had changed; he had put on more weight
and had a heavy chin, but, above all else, I saw a tired and unhappy man. After we had sat down and exchanged small
talk, I spoke of my father, whom he remembered well, and passed on the
compliment I had come to deliver.
It was as though I had
opened up a tap of turbid – and complex - emotions. Purki began to ramble, with more than a trace
of dejection, his rant reserved for Carmel School that had been his life but
had in the end treated him badly, even as he recalled some of his students
fondly while being indifferent to others.
He spoke of his integrity as a maths teacher, of how he had hardly ever
missed a day of school in decades of teaching, and of being isolated by other
teachers and of the hurt caused by this loneliness. He
spoke of his frustration with the CA exam, the abandoning of which had sealed
further opportunity. And, he spoke of
his son, a bright student he said, but languishing in the Government College as
there was no money to pay for private education.
I listened.
Isn’t it true that
beneath many exteriors - many sustained exhibitions of hubris, derision,
harshness and criticism – there is a great sadness? Anger masks sadness and nostalgia enlivens
it. And for many who do not see a different tomorrow, this sadness offers the
meaning they once were seeking.
After a while, the
conversation, as it unwound, began to seem forced and it was time to say
goodbye. He asked for help for his son
and I promised, leaving my number behind, but knowing that he probably would
not call.
As my palms came
together and I said Namaste, I knew that we would not meet again. Some meetings are meant to be this way.
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